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Why Jaredites Fell

February 28, 2010 in Book of Mormon by Greg | 11 comments

In the Book of Mormon, the Jaredites were a group of people named after their leader Jared. Their history is almost exclusively found in the book of Ether.

According to this record, they were led from the “great tower” – presumably the tower of Babel, mentioned in Genesis 11:1-9 – to a “land of promise”, somewhere in the Americas. Like the Nephites who came after them, they grew to a large population but were eventually destroyed by internecine warfare.

Without making direct reference to the Gadianton Robbers, in 1940 J. Reuben Clark, Jr. summarized the fall of the Jaredite nation in this manner:

Journey of the Jaredites Across Asia by Minerva TeichertWe are not given the step-by-step backsliding of this Jareditic civilization till it reached the social and governmental chaos the record sets out, but those steps seem wholly clear from the results. Put into modern terms, we can understand them. First there was a forsaking of the righteous life, and the working of wickedness; then must have come the extortion and oppression of the poor by the rich; then retaliation and reprisal by the poor against the rich; then would come a cry to share the wealth which should belong to all; then the easy belief that society owed every man a living whether he worked or not; then the keeping of a great body of idlers; then when community revenues failed to do this, as they always have failed and always will fail, a self-helping by one to the goods of his neighbor; and finally when the neighbor resisted, as resist he must, or starve with his family, then death to the neighbor and all that belonged to him. This was the decreed “fulness of iniquity.”

Then came the end; the Jaredites were wiped out in accordance with “the everlasting decree of God.” A nation had been born; it had grown to maturity; then to a powerful manhood; had then gone on to sin, decay, and destruction, and all because its people had refused to heed the promises and commandments of Him who is their Creator and Father, all because the people who possessed the land had failed “to serve the God of the land, who is Jesus Christ.” (Ether 2:12.)1

Sources:

  1. “The American Republic”. Prophets, Principles and National Survival. The Inspired Constitution. 28 Feb 2010.↩

Kirtland Temple Pentecost

February 18, 2010 in Temple by Greg | 3 comments

The following is the beginning of a series of articles about the Kirtland Temple. This was the first temple built by members of The Church of Jesus Christ of Latter-day Saints. Many reported that the events which accompanied its dedication on March 27, 1836 were similar in nature to the events which transpired on the day of Pentecost as recorded in Acts 2.

Kirtland Temple Angels Pentecost means “the fiftieth day” and is directly related to the Jewish harvest festival of Shavuot which commemorates the Lord’s appearance on Mount Sinai fifty days after the exodus of the children of Israel out of Egypt.1 Pentecost is also celebrated by many Christian religions since it commemorates the descent of the Holy Spirit upon the apostles, fifty days after the Savior’s resurrection.2

Those who compiled Joseph Smith’s history recorded the significance of similar events at the Kirtland Temple dedication:

Brother George A. Smith arose and began to prophesy, when a noise was heard like the sound of a rushing mighty wind, which filled the Temple, and all the congregation simultaneously arose, being moved upon by an invisible power; many began to speak in tongues and prophesy; others saw glorious visions; and I beheld the Temple was filled with angels, which fact I declared to the congregation. The people of the neighborhood came running together (hearing an unusual sound within, and seeing a bright light like a pillar of fire resting upon the Temple), and were astonished at what was taking place.3

Writing just a few years after the temple dedication, one participant wrote:

At the same time the saints in Kirtland, Ohio, were actively engaged in building a Temple to the Lord. The branches of the Church in the east were doing all they could to assist them to build and prepare for the day of Pentecost. The news from the west caused sorrow and lamentation, it was a day never to be forgotten. In the spring following, Elders Joseph and Hyrum Smith, in company with two hundred male members of the Church, went up to Missouri, for the purpose of rendering all the assistance they could to the afflicted saints. The dark clouds seemed to break away, the spirit of mobocracy was checked for a short time, and the beams of light once more dawned on the afflicted. After they had done all in their power to do at that time, Elders J. and H. Smith and many others, returned to Kirtland, Ohio. The same fall and winter a large school convened for instruction, composed of Elders, and members of the Church. Elders Smith, Rigdon, and others, acted as teachers. In the course of the winter the Quorum of the Twelve was chosen and ordained, also one Quorum of the Seventies. The next spring many of the Elders went forth to preach the word, to prove themselves worthy of the blessings expected at the day of Pentecost. In the spring of 1836, the lower room of the Temple being finished, some three hundred or over of the official members of the Church, assembled for the purpose of attending to the ordinances of washing and anointing, and the sacraments, that they might be sanctified before the Lord, and prepared for the reception of the Holy Spirit from on High. Prayer and fasting were attended to, the ordinations and anointings were sealed with great solemnity. The Holy Spirit descended in power as in bye-gone days, when it rested on the disciples at Jerusalem, some spoke with tongues and others prophesied—the visions of Heaven were also opened to some, intelligence burst upon their understanding, enabling them to comprehend things past, present and future.4

Another participant in the dedicatory events recorded that the gift of tongues and other Spiritual Gifts were given to many:

Continue reading Kirtland Temple Pentecost »»

  1. See Exodus 19 – 24; cf. D&C 84:19 – 27.↩
  2. For an explanation of these events, see Gift of the Holy Ghost a Higher Endowment.↩
  3. Roberts, Brigham Henry, ed. History of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: Deseret News, 1912. 2:428.↩
  4. Grant, Jedediah M. Collection of Facts, Relative to the Course Taken by Elder Sidney Rigdon in the States of Ohio, Missouri, Illinois, and Pennsylvania. Philadelphia: Brown, Bicking, & Guilbert, 1844. 8-9.↩

Apostolic Witness

January 17, 2010 in Jesus Christ by Greg | 7 comments

In the quote below, M. Catherine Thomas related a personal experience she had with her husband, twelve other mission presidents and their wives, in Buenos Aires in 1997. In this account Jeffrey R. Holland, an apostle in The Church of Jesus Christ of Latter-day Saints, referred to his own apostolic witness of Christ’s resurrection:

Doubting Thomas by Caravaggio It was mid-morning in the Area Offices in Buenos Aires, Elder Jeffrey R. Holland and his wife were due to arrive, but had been delayed by an emergency in a distant place. With little sleep and little time to refresh themselves, they entered our seminar room. After Elder Holland greeted each of us personally, he stood in the semicircle formed by some thirteen mission presidents and their wives and said, “We are not yet the Church of Jesus Christ.” His context was “the real way to do missionary work,” but the larger meaning of his principles went down into our hearts. “I testify that we are preparing for something, and there is a big gap between what we are and what we must become. I don’t know when the Savior will come, but the work is going very fast – faster than you think.”

“Why isn’t it easier?” he asked. “Because,” he answered, “we don’t believe in cheap salvation or cheap grace. We have to be pushed to the limit, back to the wall. Then the angels come and God speaks: ‘Be patient, Ill give you success. The only way out is through.’ We have to drink the bitter cup, even though we’re wanting, wishing for, another way. The Savior is the model: ‘I’ll drink the bitter cup to its dregs.’ The last words he said in the Old World were, ‘I will finish.’ The first words in the New World were, ‘I did finish.’ He suffered the will of the Father. This is required of all of us too. We bow our head and say, ‘Yes.’ That’s when all the miracles happen. We must be stretched as we can be, and then God will step in with His power.”

Then this: “If there are no miracles, it’s because we don’t want them. The majority don’t have miracles because they don’t live where miracles happen. When we become as obedient as Christ, we will have miracles.” He paraphrased the little French poem about our having to risk coming to the edge in order to experience the miraculous: “God says to us: ‘Come to the edge.’ ‘No, I’ll fall.’ ‘Come to the edge.’ ‘No, I’ll fall.’ ‘Come to the edge.’ So, I came to the edge, He pushed me, and I flew.”1

Then he paused and said, “I love Jesus Christ and have a relationship I cannot really share. He is the most compelling theme in my life – a very rewarding obsession. I have often borne witness: Now I AM a witness. I am a witness of the Resurrection in the same sense as Peter, James, John, Brigham, and Wilford.” His witness is the fruit of unconditional commitment.2

Elder Holland’s apostolic witness is similar to David O. McKay’s testimony in the post Partakers of the Divine Nature.

Sources:

  1. Based on my notes from the Mission Presidents Seminar, Buenos Aires, October 1997.↩
  2. Thomas, M. Catherine. Light in the Wilderness: Explorations in the Spiritual Life. Orem, Utah: Amalphi Publishing, 2008. 318-319.↩

No Atonement Except for the Character of Christ

November 10, 2009 in Jesus Christ by Greg | No comments

Last weekend, in an address about the recent Oquirrh Mountain Utah Temple Dedication, our stake president referred to a talk by David A. Bednar called “The Character of Christ.”1 In this talk, Elder Bednar stated:

The Temptation of Christ by Ary Scheffer Last September I participated in an area training meeting in Twin Falls, Idaho. Elder Neal A. Maxwell presided at the training session, and on a Friday night and a Saturday morning he, the Idaho Area Presidency, and other general church officers instructed a group of approximately one hundred stake presidents. It was a meaningful and memorable time of spiritual enrichment, learning, and edification.

During the course of his teaching and testifying, Elder Maxwell made a statement that impressed me deeply and has been the recent focus for much of my studying, reflecting, and pondering. He said, “There would have been no Atonement except for the character of Christ.” Since hearing this straightforward and penetrating statement, I have tried to learn more about and better understand the word “character.” I have also pondered the relationship between Christ’s character and the Atonement–and the implications of that relationship for each of us as disciples. This morning I hope to share with you just a few of the learnings that have come to my mind and heart as I have attempted to more fully appreciate this teaching by Elder Maxwell.

Continue reading No Atonement Except for the Character of Christ »»

  1. Bednar, David A. “The Character of Christ”. 25 Jan 2003. BYU – Idaho. 8 Nov 2009.↩

Spiritual Knowledge

October 11, 2009 in Education by Greg | No comments

In 1993, Richard G. Scott spoke about acquiring spiritual knowledge at BYU’s Campus Education Week. In beginning his talk, Elder Scott asked, “Why center on spiritual knowledge?” to which he responded by quoting Spencer W. Kimball:

Olive_Tree Spiritual learning takes precedence. The secular without the foundation of the spiritual is but like the foam upon the milk, the fleeting shadow.

Do not be deceived! One need not choose between the two . . . for there is opportunity to get both simultaneously; . . .

Secular knowledge, important as it may be, can never save a soul nor open the celestial kingdom nor create a world nor make a man a god, but it can be most helpful to that man who, placing first things first, has found the way to eternal life and who can now bring into play all knowledge to be his tool and servant. (Teachings of Spencer W. Kimball, p. 390.)

He also quoted others:

President J. Reuben Clark observed:

There is spiritual learning just as there is material learning, and the one without the other is not complete; yet, speaking for myself, if I could have only one sort of learning, that which I would take would be the learning of the spirit, because in the hereafter I shall have opportunity in the eternities which are to come to get the other, and without spiritual learning here my handicaps in the hereafter would be all but overwhelming. (CR, April 1934, p. 94.)

President Gordon B. Hinckley stated:

This restored gospel brings not only spiritual strength, but also intellectual curiosity and growth. Truth is truth. There is no clearly defined line of demarcation between the spiritual and the intellectual when the intellectual is cultivated and pursued in balance with the pursuit of spiritual knowledge and strength.

The Lord Almighty, through revelation, has laid a mandate upon this people in these words:

“Seek ye out of the best books words of wisdom; seek learning, even by study and also by faith” (D&C 88:118). (CR, April 1986, p. 63; also, “Come and Partake,” Ensign, May 1986, p. 48.) . . .

As knowledge unfolds it must be understood, valued, used, remembered, and expanded.

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