Communism

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Secret Government

The Secret Government: The Constitution in Crisis is a 1987 Public Broadcasting Service video documentary with Bill Moyers following the Iran-Contra affair – ostensibly, an effort to prevent the spread of communism in the Western Hemisphere.1 According to Mr. Moyers,

The Secret Government is an interlocking network of official functionaries, spies, mercenaries, ex-generals, profiteers and superpatriots, who, for a variety of motives, operate outside the legitimate institutions of government. Presidents have turned to them when they can’t win the support of the Congress or the people, creating that unsupervised power so feared by the framers of our Constitution.

The documentary traces the history of the secret government to the National Security Act of 1947 which was signed into law by President Harry S. Truman. It “realigned and reorganized the U.S. Armed Forces, foreign policy, and Intelligence Community apparatus in the aftermath of World War II.”2

Although originally intended to be only an “intelligence-gathering” organization, under the auspices of this act the CIA quickly became an “operational and at times a policy-making arm of the Government.”3 According to the documentary “a secret report [was] prepared for the White House in 1954 by a group of distinguished citizens headed by former president Herbert Hoover”:

It is now clear that we are facing an implacable enemy whose avowed objective is world domination. There are no rules in such a game. Hitherto accepted norms of human conduct do not apply. If the United States is to survive, longstanding American concepts of fair play must be reconsidered. We must learn to subvert, sabotage, and destroy our enemies by more clever, more sophisticated, more effective methods than those used against us.

Secret Government »»

  1. See Wolf, Julie. “The Iran-Contra Affair”. PBS. 18 Jan 2010 for background on this event.
  2. “National Security Act of 1947”. Wikipedia. 17 Jan 2010.
  3. Truman, Harry S. “Limit CIA Role to Intelligence”. 22 Dec 1963. Washington Post. 17 Jan 2010. See also, McGovern, Ray. “Break the CIA into Two”. Consortium News. 17 Jan 2010.

The following is an introduction to the series of notes on socialism. Its companion series is Socialism vs Capitalism and if possible, should be read together to get an understanding of these two competing political economic theories.

This series began as an investigation into the roots of modern socialism. Many trace its “origins in the French Revolution of 1789 and the changes brought about by the Industrial Revolution.”1 In fact, the term “socialism” is often “attributed to Pierre Leroux in 1834, who called socialism ‘the doctrine which would not give up any of the principles of Liberty, Equality, Fraternity of the French Revolution of 1789.’”2

The Law of Consecration and Socialism Compared

Zion’s Cooperative Mercantile Institution From a religious perspective, socialism is of interest to members of The Church of Jesus Christ of Latter-day Saints because it bears some similarities with various attempts by the Church to implement the “law of consecration”. For example,

The Lord revealed several purposes for the law of consecration: to bring the Church to stand independent of all other institutions (D&C 78:14); to strengthen Zion, adorning her in beautiful garments, as a bride prepared and worthy of the bridegroom (D&C 33:17; 58:11; 65:3; 82:14, 18; etc.); and to prepare the Saints for a place in the Celestial Kingdom (D&C 78:7).

Commenting on this subject, President John Taylor stated that consecration is a celestial law and, when observed, its adherents become a celestial people (JD 17:177-81). Thus, men and women today can become like as those of Enoch’s day, “of one heart and one mind,…with no poor among them” (Moses 7:18). Orson Pratt, an early apostle, observed that if the Lord’s people aspire to the Celestial Kingdom, they must begin to learn the order of life that is there (JD 2:102-103).3

Since Zion designates both a place of gathering4 and an ideal society where “the pure in heart” live in harmony5, it bears many resemblances to utopian societies – real and imagined – of the past.6

Continuing, John A. Widtsoe, an apostle, explained how the law of consecration was implemented in the early Church:

Introduction to Notes on Socialism »»

  1. “History of Socialism”. Wikipedia. 9 Jan 2009.
  2. “Socialism”. Wikipedia. 9 Jan 2009.
  3. Hirschi, Frank W. “Law of Consecration”. 1992. Encyclopedia of Mormonism. 9 Jan 2009.
  4. See the post the Redemption of Zion.
  5. Sorensen, A. Don. “Zion”. 1992. Encyclopedia of Mormonism. 9 Jan 2009.
  6. Nibley, Hugh W. “The Utopians.” Neal A. Maxwell Institute for Religious Scholarship. 9 Jan 2009.

Tonight I came across Connor Boyack’s post that contains the full text of a First Presidency letter to the United States Treasury in 1941. This is one of those rare posts which deserve to be read top to bottom, given its length. Here is how it begins:

US_Treasury_building For several years I have been citing a quote in various posts, emails, discussions, and other settings, allegedly from the First Presidency in 1941. This quote is both potent and largely unprecedented, and its implications are especially interesting.

The quote is as follows:

The Church as a Church does not believe in war and yet since its organization whenever war has come we have done our part … we do thoroughly believe in building up our home defenses to the maximum extent necessary, but we do not believe that aggression should be carried on in the name and under the false cloak of defense. We therefore look with sorrowing eyes at the present use to which a great part of the funds being raised by taxes and by borrowing is being put … We believe that our real threat comes from within and not from without, and it comes from the underlying spirit common to Naziism, Fascism, and Communism, namely, the spirit which would array class against class, which would set up a socialistic state of some sort, which would rob the people of the liberties which we possess under the Constitution, and would set up such a reign of terror as exists now in many parts of Europe. . . .1

A must read if you have the time.

Sources:

  1. A Letter to the Treasury from the LDS First Presidency in 1941”. 16 Nov 2009. Connor’s Conundrums. 19 Nov 2009.

Cleon Skousen

This last week I happened across an article by Brian R. Mecham which contained Thomas S. Monson’s comments at the funeral of W. Cleon Skousen in January 2006.1 At the time of the funeral, Thomas S. Monson served as the First Counselor in the First Presidency of The Church of Jesus Christ of Latter-day Saints.

W Cleon Skousen So, as I read Mr. Mecham’s article and listened to some audio excerpts from President Monson’s funeral address, I wondered why such a man should be pilloried as Mr. Skousen has been of late in the media.2

Mr. Skousen rose to national prominence with the publication of The Naked Communist which was originally published in 1958 at the request of David O. McKay3, then the President of the LDS Church. The book quickly became a national bestseller despite never being reviewed by the New York Times, the New York Herald Tribune or the Saturday Review.

According to Earl Taylor, Jr. the following is an excerpt of how Mr. Skousen came to write this book,

Shortly after we moved to Utah in 1952 and joined the faculty of Brigham Young University, I was asked to give talks on the threat of Communism as I encountered it in the FBI. There were two of us who specialized in this subject and we were the only ones allowed to speak on Communism in case Mr. Hoover could not take the talks himself.

Cleon Skousen »»

  1. An Open Letter to Latter-day Saint Detractors of W. Cleon Skousen and His Works“. 22 Oct 2009. Latter-Day Conservative. 15 Nov 2009.
  2. See, for example, Zaitchik, Alexander. “Meet the Man Who Changed Glen Beck’s Life”. 16 Sep 2009. Salon. 15 Nov 2009. See also, Kristine. “Skousen in Dialogue”. 16 Sep 2000. Common Consent. 15 Nov 2009.
  3. Mecham. “W. Cleon Skousen Is Asked to Write the Naked Communist”. Nov 1998. Latter-Day Conservative. 15 Nov 2009.

Suggesting that “virtually everyone [is] a collectivist when it comes to heath care” reform1, here is an exchange between former Republican now Democrat Senator Arlen Specter and a woman at a recent town hall meeting:

Arlen Specter at Health Care Town Hall meeting One woman prompted a standing ovation by telling Specter: “I don’t believe this is just health care. This is about the systematic dismantling of this country. … I don’t want this country turning into Russia, turning into a socialized country. What are you going to do to restore this country back to what our founders created, according to the Constitution?”

Specter responded by noting his support for the Constitution as a past chairman of the Senate Judiciary Committee on issues such as warrantless wiretaps.

“When you ask me to defend the Constitution, that’s what I’ve been doing,” Specter said.

Specter said that overhauling the health care system is about America taking care of all of its people.

“In our social contract, we have provisions that see to it that you take care of people who need some help,” he said.2

There’s that inauspicious phrase “social contract” used to describe the agreement between the rulers and those they rule written about in the post on Collectivism.

Arlen Specter at Health Care Town Hall »»

  1. See Health Care Collectivists.
  2. Specter Faces Hostile Audience at Health Care Forum”. CNN. 11 August 2009.

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