Book of Mormon

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When we started this blog over a year ago, we had a general sense of the type of material we wanted to post. Somewhat unexpectedly, as one government “crisis” passed and as another was introduced1, it seemed important to note and point out the continuing, yet rapid transformation of American society further away from the traditions and principles upon which the United States was founded.

Much of this transpired just a few short years after the largest temple building program The Church of Jesus Christ of Latter-day Saints had ever undertaken.2

Although we hope things will improve and a renewed sense of liberty will awaken in the hearts of American citizens, the events of the last century or more in this country parallel the process of polarization – as described in the Book of Mormon, and elsewhere – in ancient societies.

For example, Hugh W. Nibley wrote,

Mormon Bids Farewell to a Once Great Nation by Arnold Friberg At the center of ancient American studies today lies that overriding question, “Why did the major civilizations collapse so suddenly, so completely, and so mysteriously?” The answer now given by the overwhelming majority of those scholars as contained, for example, in T. P. Culbert’s valuable collection of studies on the subject, is that society as a whole suffered a process of polarization into two separate and opposing ways of life, an increased distance between peasant and noble, as W. T. Sanders puts it, that went along with growing hostility between cities and nations as resource margins declined.3 The polarizing syndrome is a habit of thought and action that operates at all levels, from family feuds like Lehi’s to the battle of galaxies. It is the pervasive polarization described in the Book of Mormon and sources from other cultures which I wish now to discuss briefly, ever bearing in mind that the Book of Mormon account is addressed to future generations, not to “harrow up their souls,” but to tell them how to get out of the type of dire impasse which it describes. Moroni is explicit: “And this cometh unto you, O ye Gentiles, . . . that ye may repent, . . . that ye may not bring down the fulness of the wrath of God upon you as the inhabitants of the land have hitherto done” (Ether 2:11). And again Moroni says: “Give thanks unto God that he hath made manifest unto you our imperfections, that ye may learn to be more wise than we have been” (Mormon 9:31).

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  1. For examples, see the posts tagged Financial Crisis and Health Care; see the post on Participatory Fascism on how government leaders use crises towards illicit ends.
  2. LDS Church Continues Temple Building Throughout the World.
  3. W.T. Sanders, in T. P. Culbert, ed., The Classic Maya Collapse (Albuquerque: University of New Mexico Press, 1973), 345—46.

The Book of Mormon contains a number of references to the holy order – or the Holy Priesthood, after the Order of the Son of God -1, many of which are found in the book of Alma. In “The Holy Order of God”, Robert L. Millet wrote:

Priest entering the Holy of Holies To the wayward people of Ammonihah, Amulek had delivered a poignant testimony of Christ as God, had borne witness of the necessity of repentance, and had held out the hope of redemption from sin and death through the merits and mercy of the coming Messiah (see Alma 11:26-46). Alma then delivered a companion and confirming witness of the reality of the Savior and the manner in which men and women can, through faith, pass from death unto eternal life. “Therefore,” he said, quoting the Lord to the ancients, “whosoever repenteth, and hardeneth not his heart, he shall have claim on mercy through mine Only Begotten Son, unto a remission of his sins; and these shall enter into my rest.” Alma then pleaded: “And now, my brethren, seeing we know these things, and they are true, let us repent, and harden not our hearts, . . . but let us enter into the rest of God, which is prepared according to his word” (Alma 12:34, 37). It is in the context of Alma’s discussion of how the Saints can, through applying the atoning blood of Christ, enter into the rest of God, that Alma begins a discussion of the holy order of God. His discussion is a deep and ponderous and insightful prophetic declaration as to how, through the blessings of the priesthood—those called and prepared from the foundation of the world—the people of God may be sanctified from sin and enjoy the “words of eternal life” in this mortal sphere, all in preparation for eternal life with God and holy beings hereafter (see Moses 6:59).2

Holy Order in the Book of Mormon »»

  1. See D&C 107:3; for a more thorough review of the priesthood and its orders, see Ellsworth, Richard G. “Priesthood”. 1992. Encyclopedia of Mormonism. 2009.
  2. Millet, Robert L. “The Holy Order of God”. Monte S. Nyman and Charles D. Tate, Jr., eds. Alma, The Testimony of the Word. Provo, Utah: BYU Religious Studies Center, 1992. 61-86.

In keeping with this week’s theme, the following is a story told by John Taylor about his conversation with Baron Rothschild and a latter-day temple to be built in Israel.

Temple Mount Jerusalem In looking still forward we find that there are other things ahead of us. One thing is the building of Temples, and that is a very important item, and ought to rest with force upon the minds of all good Saints. I remember, some time ago, having a conversation with Baron Rothschild, a Jew.

I was showing him the Temple here, and said he—“Elder Taylor, what do you mean by this Temple? What is the object of it? Why are you building it?” Said I, “Your fathers had among them Prophets, who revealed to them the mind and will of God; we have among us Prophets who reveal to us the mind and will of God, as they did. One of your Prophets said—“The Lord whom ye seek shall suddenly come to his Temple, but who may abide the day of his coming? For he shall sit as a refiner’s fire and a purifier of silver.”

“Now,” said I, “Sir, will you point me out a place on the face of the earth where God has a Temple?” Said he, “I do not know of any.” “You remember the words of your Prophets that I have quoted?”

Said he—“Yes, I know the Prophet said that, but I do not know of any Temple anywhere. Do you consider that this is that Temple?” “No, sir, it is not.” “Well, what is this Temple for?” Said I, “The Lord has told us to build this Temple so that we may administer therein baptisms for our dead (which I explained to him,) and also to perform some of the sacred matrimonial alliances and covenants that we believe in, that are rejected by the world generally, but which are among the purest, most exalting and ennobling principles, that God ever revealed to man.”

Baron Rothschild, John Taylor, and the Temple »»

The Book of Mormon records that the Gadianton robbers “did prove the overthrow, yea, almost the entire destruction of the people of Nephi” (Helaman 2:13). Who were these Gadianton robbers and why were they given such a prominent role in the Book of Mormon, such that an entire civilization was destroyed?

9/11 and the Gadianton Robbers

World Trade Center Towers on 9-11 Shortly after the events of 9/11, Gordon B. Hinckley referred to “terrorist organizations that must be ferreted out and brought down.” He went on to state:

We of this Church know something of such groups. The Book of Mormon speaks of the Gadianton robbers, a vicious, oath-bound, and secret organization bent on evil and destruction. In their day they did all in their power, by whatever means available, to bring down the Church, to woo the people with sophistry, and to take control of the society. We see the same thing in the present situation. (9/11 and the Gadianton Robbers).

A Pattern of the Second Coming

Since the Book of Mormon is a “pattern for preparing for the Second Coming” of Jesus Christ1, the following is a list of characteristics and quotations about this curious group that resulted in the destruction of an ancient society and which has modern parallels.

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  1. . . . in the Book of Mormon we find a pattern for preparing for the Second Coming. A major portion of the book centers on the few decades just prior to Christ’s coming to America. By careful study of that time period we can determine why some were destroyed in the terrible judgments that preceded His coming and what brought others to stand at the temple in the land of Bountiful and thrust their hands into the wounds of His hands and feet” Benson, Ezra Taft. Teachings of Ezra Taft Benson. Salt Lake City: Bookcraft, 1988. 59.

Sodom and Gomorrah

A number of years ago, I attended a class taught by a former member of the Seventy in which he mentioned the sin of Sodom and Gomorrah. He made particular reference to the following scripture in Ezekiel, and then stated something to the effect that when the prophets and apostles of this dispensation have discussed this topic, they have most often emphasized the latter part of this scripture:

Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. (Ezekiel 16:49).

Recently, I was talking to a colleague who suggested a similar idea. Then, the other day I picked up a copy of Approaching Zion and read the following:

The Destruction of Sodom and Gomorrah by John Martin Abraham was preeminently a fair dealer. The Abraham literature includes the Old Testament, which also makes it clear that the people he dealt with were scoundrels–mean and inhospitable. The nature of their economy is fully set forth: their one guiding principle was the maximizing of profits. After the flood, the Jewish writings explain, the people were haunted by an understandable feeling of insecurity. To overcome it, they undertook tremendous engineering projects and became very knowledgeable in fire, flood, earthquake, and other potential disasters. A great economic boom and commercial expansion enabled them to undertake all kinds of engineering projects for controlling a dangerous nature. But the Lord fooled them by altering the course of nature and creation. And the Nimrod legends are full of the great scientific understanding of Abraham’s day of which a good deal is made in the time of Enoch. The people had a great deal of sophistication and know-how. It was a world of unrest and insecurity, and the people were mean and short-tempered. But Abraham’s Canaan didn’t offer escape for long. The fabulous prosperity of the cities of the plain turned them into little Babylons. The record describes their ways of doing things, how they dealt with all strangers, taking away possessions by force; then the wrath of the Lord came upon them.

Sodom and Gomorrah »»

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