A comment to the post Health Care Collectivists reminded me that the rhetoric of collectivism permeates today’s political discourse and that as long as a collectivist solution isn’t too “extreme”, some believe that individual rights can be maintained. While this certainly seems like a reasonable approach, there are a number of problems with this philosophy besides the ever present danger of a populace giving heed to the seductive call of social “gradualists.”1
History of Collectivism
The Encyclopedia Britannica traces the modern history of collectivist ideas to Jean-Jacques Rousseau’s Du contrat social – or “social contract” – of 1762.2 In theory, this was an actual or hypothetical compact, or agreement, between those who were ruled and their rulers, defining the rights and duties of each.
In the 19th century, Georg Wilhelm Friedrich Hegel was a prominent advocate of these ideals and believed that the state “has supreme right against the individual, whose supreme duty is to be a member of the State.”3 In fact, as a statist Hegel believed that submission to the state is the “highest embodiment of social morality.”
Drawing upon Rousseau and Hegel’s work, Karl Marx advocated a collectivist approach to organizing society. Moyra Grant wrote:
Collectivism is sometimes contrasted with both individualism and with statism to mean the advocacy of voluntary, cooperative and non-coercive groups and associations pursuing a common purpose; but is more commonly understood to include statist theories and systems such as fascism and Stalinism. . . .4
More broadly, however, collectivism embraces any philosophy which perceives any group, society or state as more important than the individual.5
- See Proposition 8, Mormons, and the New Statesman.↩
- “Collectivism”. Encyclopedia Britannica. 6 August 2009.↩
- See Hegelian Dialectic.↩
- This post uses this more common definition of collectivism and presupposes familiarity with political collectivism.↩
- Grant, Moyra. Key Ideas in Politics. Cheltenham, Gloucestershire, United Kingdom: Nelson Thornes, 2003. 19-20. Google Book Search. Retrieved 6 August 2009.↩















































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