O Jerusalem

In 1855, George A. Smith reflected on the scripture:

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! (Matthew 23:37).¹

After referring to this scripture, Elder Smith taught about the gathering and sanctification of the Lord’s children at sacred places in every gospel dispensation. Although the Lord had attempted to reveal those principles which would exalt his children in each gospel dispensation, he was rarely able to accomplish his divine purposes. Elder Smith lamented:

Let me say, then, that from the foundation of the world, or, in other words, from the fall of man until the period of the declaration of the words of our text, we find plainly illustrated, in the whole history contained in the sacred book, the principle that the Lord wished to reveal unto the children of men things which had been hid from before the foundation of the world, principles which would exalt them to celestial thrones, but they would not, or, which amounts to the same, He could never find a people, could never communicate with a generation or a very numerous body of men that would obey His commandments, listen to His counsel, and observe His wisdom, or be led by His revelations.

The people of Enoch are one of the few groups who prepared themselves to receive these principles.

Some of my friends may think I am doing injustice by these remarks to the Zion of Enoch. I am aware that the Lord did in the days of Enoch gather together enough of the inhabitants of the earth to build a city, but in consequence of the rebellion, the wickedness, and oppression of the great mass of mankind, He could not save that city from destruction, only by taking it unto His own bosom; hence went forth the saying of old, “Zion is fled.” So far as revealed records show, that is the nearest He ever came to the point of accomplishing the end of His undertaking, touching the redemption of the human family, up to the days of the Savior.

Preparation for the Endowment

Elder Smith then went on to discuss the purpose of gathering and the Lord’s attempt to reveal these things in the present dispensation:

Among the first principles that were revealed to the children of men in the last days was the gathering; the first revelations that were given to the Church were to command them to gather, and send Elders to seek out a place for the gathering of the Saints. What is the gathering for? Why was it that the Savior wished the children of Israel to gather together? It was that they might become united and provide a place wherein he could reveal unto them keys which have been hid from before the foundation of the world; that he could unfold unto them the laws of exaltation, and make them a kingdom of Priests, even the whole people, and exalt them to thrones and dominions in the celestial world.

For this purpose, in 1833, the Saints commenced to build a Temple in Kirtland, the cost of which was not less than one hundred thousand dollars. A mere handful of Saints commenced that work, but they were full of faith and energy, and willing, as they supposed, to sacrifice everything for the building up of Zion. In a few weeks some of them apostatized; the trials were too great, the troubles were too severe. I know persons who apostatized because they supposed they had reasons; for instance, a certain family, after having travelled a long journey, arrived in Kirtland, and the prophet asked them to stop with him until they could find a place. Sister Emma, in the mean time, asked the old lady if she would have a cup of tea to refresh her after the fatigues of the journey, or a cup of coffee. This whole family apostatized because they were invited to take a cup of tea or coffee, after the Word of Wisdom was given.

Another family, about the same time, apostatized because Joseph Smith came down out of the translating room, where he had been translating by the gift and power of God, and commenced playing with his little children. Some such trials as these, you know, had to be encountered.

I recollect a gentleman who came from Canada, and who had been a Methodist, and had always been in the habit of praying to a God who had no ears, and as a matter of course had to shout and halloo pretty loud to make him hear. Father Johnson asked him to pray in their family worship in the evening, and he got on such a high key, and hallooed so loud that he alarmed the whole village. Among others, Joseph came running out, saying, “What is the matter? I thought by the noise that the heavens and the earth were coming together,” and said to the man, “that he ought not to give way to such an enthusiastic spirit, and bray so much like a jackass.” Because Joseph said that, the poor man put back to Canada, and apostatized; he thought he would not pray to a God who did not want to be screamed at with all one’s might.

We progressed in this way while we were building the Kirtland Temple. The Saints had a great many traditions which they had borrowed from their fathers, and laid the foundations, and built that Temple with great toil and suffering, compared with what we have now to endure. They got that building so far finished as to be dedicated; this was what the Lord wanted, He wished them to provide a place wherein He could reveal to the children of men those principles that will exalt them to eternal glory, and make them Saviors on mount Zion. Four hundred and sixteen Elders, Priests, Teachers, and Deacons met in the Kirtland Temple on the evening of its dedication. I can see faces here that were in that assembly. The Lord poured His Spirit upon us and gave us some little idea of the law of anointing, and conferred upon us some blessings. He taught us how to shout hosannah, gave Joseph the keys of the gathering together of Israel, and revealed to us, what? Why the fact of it was, He dare not yet trust us with the first key of the Priesthood. He told us to wash ourselves, and that almost made the women mad, and they said, as they were not admitted into the Temple while this washing was being performed, that some mischief was going on, and some of them were right huffy about it.

. . . We were taught to anoint each other’s head with oil in the name of the Lord, as an ordinance of anointing. All these things were to be done in their time, place, and season. All this was plain and simple, yet some apostatized because there was not more of it, and others because there was too much.

Events at Kirtland Temple

Apparently, many of the latter-day saints were not ready for these blessings. The principles introduced challenged the traditions of many:

On the evening after the dedication of the Temple, hundreds of the brethren received the ministering of angels, saw the light and personages of angels, and bore testimony of it. They spake in new tongues, and had a greater manifestation of the power of God than that described by Luke on the day of Pentecost. Yet a great portion of the persons who saw these manifestations, in a few years, and some of them in a few weeks, apostatized. If the Lord had on that occasion revealed one single sentiment more, or went one step further to reveal more fully the law of redemption, I believe He would have upset the whole of us. The fact was, He dare not, on that very account, reveal to us a single principle further than He had done, for He had tried, over and over again, to do it. He tried at Jerusalem; He tried away back before the flood; He tried in the days of Moses; and He had tried, from time to time, to find a people to whom He could reveal the law of salvation, and He never could fully accomplish it; and He was determined this time to be so careful, and advance the idea so slowly, to communicate them to the children of men with such great caution that, at all hazards, a few of them might be able to understand and obey. For, says the Lord, my ways are not as your ways, nor my thoughts as your thoughts; for as the heavens are higher than the earth, so are my ways than your ways, and my thoughts than your thoughts.

This serves to illustrate the saying, that our ways are not as the ways of the Lord, nor our thoughts as His; neither do the plans which the Lord has devised for the good of man correspond with the plans and views which men devise for their own good. . . .

Now I will illustrate this still further. The Lord did actually reveal one principle to us there, and that one principle was apparently so simple, and so foolish in their eyes, that a great many apostatized over it, because it was so contrary to their notions and views. It was this, after the people had fasted all day, they sent out and got wine and bread, and blessed them, and distributed them to the multitude, that is, to the whole assembly of the brethren, and they ate and drank, and prophesied, and bore testimony, and continued so to do until some of the High Council of Missouri stepped into the stand, and, as righteous Noah did when he awoke from his wine, commenced to curse their enemies. You never felt such a shock go through any house or company in the world as went through that. There was almost a rebellion because men would get up and curse their enemies; although they could remember well that it is written that Noah cursed his own grandson, and that God recognized that curse to such an extent that, at this day, millions of his posterity are consigned to perpetual servitude.

Another Sieve in Missouri

Persecution raged in Missouri “that tried us, some of us were awfully tried about it. The Lord dared not then reveal anything more; He had given us all we could swallow; and persecution raged around us to such an extent that we were obliged to forsake our beautiful Temple, and flee into the State of Missouri.” And the Lord,

. . . put us into another sieve, and sifted us good, and we were then driven from the State of Missouri, leaving the Prophet and a good many of his brethren in prison. We thus passed on from the year 1837 until the year 1843, when the Lord concluded that the people who had been gathered, since the scattering from Missouri, had been made acquainted with the principles of His kingdom so long, that they must have become strong enough for Him to reveal one sentiment more.

Revelation at Nauvoo

Whereupon, the Prophet goes up on the stand, and, after preaching about everything else he could think of in the world, at last hints at the idea of the law of redemption, makes a bare hint at the law of sealing, and it produced such a tremendous excitement that, as soon as he had got his dinner half eaten, he had to go back to the stand, and unpreach all that he had preached, and left the people to guess at the matter. While he was thus preaching he turned to the men sitting in the stand, and who were the men who should have backed him up, for instance, to our good old President Marks, William and Wilson Law, and father Cowles, and a number of other individuals about Nauvoo, for this occurred when the Twelve were in the Eastern portions of the United States, and said, “If I were to reveal the things that God has revealed to me, if I were to reveal to this people the doctrines that I know are for their exaltation, these men would spill my blood.” This shows the improvement that had been, the advancement that had been made, and the light that had been attained. He also said, that there were men and women in that congregation who imagined themselves almost perfect, and who would oppose and reject the principles of exaltation, and would never fully realize their mistake until the morning of the resurrection. I was not there, and did not hear the discourse; but persons were there who could write two or three words of a sentence, and I profess to be good enough at guessing, to tell what the balance was.

In tracing the history of this Church through the records, I make myself acquainted with circumstances, and I cannot but see illustrated before the eyes of the whole people the fatherly care that God had to take in revealing to this people the law of exaltation. Finally, He revealed so much of it that William Law, one of the First Presidency, and one of the most sanctimonious men in Israel, got alarmed for fear that Joseph was going to kill him, and he called the whole of the Police before the City Council, and had them all sworn, and cross examined, to find out if Joseph had instructed any of them to kill him. I told some of the boys at that time, that he knew he had done something that he ought to die for, or he would not be so afraid of his best friends. Joseph said to the Council and Police, “I might live, as Caesar might have lived, were it not for a right hand Brutus;” and the illustration of that saying is most clearly shown by William Law’s operations in bringing about the murder of the Prophet. The men who were in his bosom, shared his confidence, and professed to be his warmest and best friends, were the men to treacherously shed his blood.

Why? Because he had revealed one additional principle of the law of redemption, that is, that the man is not without the woman, nor the woman without the man, in the Lord; that if a man went to the eternal world without obeying the law of sealing, he would remain forever alone, forever a servant, and could never have any increase; that if a woman entered the celestial world without having complied with the law of sealing, as intrusted by the Savior to his Apostles, she would remain for ever alone, and without any increase; and if either man or woman should reject the principles of that law, they would forever lament and mourn that they might have been exalted to an eternal increase, and an everlasting dominion, but they would not have it.

The “Let Alone System” in Deseret

Elder Smith continued his discourse by referring to the “let alone system”:

After the death of the Prophet, the world and the devil thought that they had once more destroyed the attempt of the Almighty to reveal the law of exaltation, as only part of the work of rearing the Temple was then done. The news spread all over the United States that the Governor of Illinois had treacherously pledged the faith of the State for the safety of Joseph Smith, and also how honorably the Prophet had acted in every thing under these trying circumstances, being well aware that his death was intended, and the people were really shocked at such base treachery, but generally exclaimed, “How disgraceful! how disgraceful!! to murder him so treacherously!!! But on second thoughts, it is a good thing he is dead.”

By and bye the devil discovered that brother Joseph’s blood was not spilled before the Lord had said, “You have done enough, you may rest from your labors.” He had conferred upon others the knowledge of the Priesthood; and God raised up another man to be a Prophet unto Israel, to be a President, a Ruler, and Instructor. I once heard a person say, “O! I do wish brother Brigham was as good a man as Joseph was.” Now let me tell you, brethren, that if brother Brigham was one particle better man than he is, he could not stay among us, he would have to leave us; he is just as good a man as we are at present worthy of having in our midst. The Lord in mercy to us has given us a great Prophet and a wise Ruler in Israel, that we may exert our powers, influence, and wisdom, under his direction, to prepare for the revelation of the law of exaltation which has been so long promised.

We went to work in Nauvoo and finished the Temple, and had no sooner got it done but we had to leave it to be burned by our enemies; and they then thought that if we were only driven into the wilderness, our sufferings would be so great in the desert that we should all perish, and that would be the end of the matter. The devil wisely got up a new system of treatment; after they had robbed us of every thing we had, and driven us from all the comforts and necessaries of life into the desert, he commenced to adopt the “let alone system” upon us, under the impression that we would die of our own accord. They commenced this under glorious auspices, when we had nothing to eat, nothing to wear, not a drop of rain to water the earth, and a desert all around us, of the apparent fertility of which you may judge, when the mountaineers said that they would give a thousand dollars for the first bushel of wheat or corn that was raised in the Valley. While letting us alone, a considerable change took place; but it was hard to let us alone long, they had to give us an occasional poke, that we might know they were still alive.

While letting us alone the Gospel was introduced into the Sandwich Islands, and into Denmark, and has begun to pour out its blessings in Sweden, Norway, Italy, France, Germany, Switzerland, Africa, Australia, Malta, Gibraltar, the Crimea, and the East Indies, and is spreading all over the world ten times more rapidly than ever. All this came through “letting us alone.” I do not know but they may conclude it to be the best to give us another blow up; if they do, it will be precisely as it was with the man who did not like the mustard stalk in his garden, which grew up, and became large and full of seed. The owner saw it had gone to seed in the garden, and became dreadfully irritated with the gardener, and got the hoe, and beat the stalks to pieces in his anger, and scattered the seed all over the garden. That is the way our enemies have operated the whole time, so they may as well take the “let alone system” as any other. Joseph prophesied that if they would let us alone, we would spread the Gospel all over the world, and if they did not let us alone, we would spread it anyhow, only a little quicker.

But to my text, “O Jerusalem, Jerusalem, thou that killest the Prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” Let me tell you, my friends, that the foundation of another Temple is laid, and the very moment the first stone was placed, that moment the devil began to rage again; and if this people will be united, they will be the identical people that will “learn the ways of the Lord,” and the Lord will reveal unto them things that have been hid from before the foundation of the world. We find ourselves here, not by our own will but forced by our enemies, in the midst of the tops of the mountains, about a mile above the Christian world, surrounded by mountains whose tops are covered with perpetual snows; and we also find the fulfilment of the prophecy that many people of all nations are saying, “Come, let us go up to the mountain of the Lord, to the house of true God of Jacob, and He will teach us of His ways, and we will walk in His paths.”

Summary

In summary, the Lord has repeatedly offered the blessings of the temple endowment to all his children, throughout time and eternity. If we will let him, he will accomplish his purposes “in his own time, and in his own way, and according to his own will” (D&C 88:68):

We are here, and the Lord is determined, if He can accomplish it, if we will let Him, to reveal unto us the laws of exaltation. He is determined to make this people “kings and Priests unto God and his Father;” to give them the keys of exaltation for the redemption of themselves, and of all their dead back to the time when the covenant was broken. If this people will be submissive and obedient to the laws and instructions of His Prophet and His Apostles, obey the teachings that are given unto them, and keep themselves pure, He will reveal unto them all those blessings; and will not say unto us, as he said to Jerusalem, “How oft would I have gathered you, but you would not.” If we will be submissive and listen to the revelations of the Most High, remembering that His ways are not as our ways, and His thoughts as our thoughts, for as the heavens are higher than the earth so are His ways than our ways, and His thoughts than our thoughts; if we will remember this, and act upon it, we are in the way to obtain those keys of power, and profit by them; that is to say, we are right on the grand turnpike to exaltation.

Sources:

1. Smith, George A. Journal of Discourses. 2:211-220.↩